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Japan is opening its eyes to women photographers—and to the female gaze – The Art Newspaper

by SB Crypto Guru News
March 21, 2025
in NFT
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Japan’s “lost decade” was a time of discovery for the nation’s female photo­graphers. Beyond the decoupling from commercial art that can come with economic busts, a 1986 Equal Employment Opportunity Law was reshaping society by the mid-1990s. Curators such as Kasahara Michiko (the chief curator at the Tokyo Photographic Art Museum) and Main Foto Magazine, run between 1996 and 2000 by the female photographers Ishiuchi Miyako and Narahashi Asako, fomented new female-centric movements, from the derided social media precursor “girly photo” to sharp rebuttals of the porny male-gaze “hair art”.

Exclusion and invisibility have been historically the norm. For decades, Japan’s earliest known female photo­grapher, Shima Ryū, was uncredited for the 1860s albums she produced with her husband. Takeuchi Mariko, the photography critic, curator and professor at Kyoto University of the Arts, in her essay “Dissident Women” for the present study, recalls being told in 1995 by a famous male photographer that marrying into wealth was the only way she could become a photographer.

Meanwhile, Japanese Photographers, a prestigious 1990s photobook series, ran to 40 volumes without including a single woman. Even today, groundbreaking female photographers are less recognised than their male peers: the World Economic Forum in 2021 ranked Japan 120 out of 156 countries on gender equality.

Made visible

I’m So Happy You Are Here (the title comes from a Kawauchi Rinko poem) seeks to remedy this. Takeuchi’s essay is one of three establishing the contexts and history of Japanese women photographers, which thread through the Second World War and American occupation to the 2011 Tohoku earthquake and nuclear disaster. Pauline Vermare, the curator of photography at Brooklyn Museum, co-edits with Lesley A. Martin, the executive director of Printed Matter Inc.

Portfolios of 25 photographers are followed by an in-depth bibliography of photobooks (contributed by Marc Feustel and Russet Lederman). A compilation of historical texts, many appearing in English for the first time, fleshes out this impressive volume, which covers about 60 photographers in total.

In the first essay, Vermare traces female Japanese photography from Shima through 1930s fashion to the vibrant if unrecognised female photo­graphy of the 1950s to the 1990s. Men including Araki Nobuyoshi and Sugimoto Hiroshi found fame in the 1970s: the 1974 New York Museum of Modern Art show New Japanese Photography featured 15 men, while New York’s International Center of Photography’s 1979 exhibition Japan: A Self-Portrait at least had one woman, Ishiuchi, alongside 18 male photographers.

Breakthrough

Ishiuchi, a documentary photographer born in 1947, was the organiser of the seminal 1976 show Hyakka ryōran (one hundred flowers bloom) at Shimizu Gallery, Yokohama, and one of the ten women included in it. Then in 1987 came Japanese Women Photographers: From the 50s to the 80s at Lehigh University Art Galleries in Bethlehem, Pennsylvania, instigated by Ricardo Viera, the Cuban artist, professor and curator, after a group of Japanese men boycotted what had started out as a mixed-gender presentation. Another 11 years passed, though, before An Incomplete History: Women Photographers from Japan 1864-1997 was staged by the Visual Studies Workshop gallery in Rochester, New York.

Japan’s first published photobook by a woman was Dangerous Poison Flowers by Tokiwa Toyoko (1930-2019). Appearing in 1957, its documentation of sex workers serving American soldiers in Yokohama was shot just ahead of a 1958 anti-prostitution law. A member of the Vivo photographic collective and the all-women Shirayuri Camera Club, Tokiwa was included in the influential 1957 show Eyes of Ten at Konishiroko Gallery, Tokyo. She would go on to become a globetrotting photojournalist.

Mother’s #39 (2002) by Ishiuchi Miyako, who organised and featured in Japan’s first all-women photography exhibition in 1976

Courtesy Third Gallery Aya (Osaka) and Aperture

Commercial sex around US bases provided a subject for several generations of photographers, including Ishiuchi, who made the personal political with her photobook Apartment (1978), documenting vanishing shared dwellings in dilapidated old buildings, many of them former brothels. It was followed by the brothel-focused Endless Night (1981), and then Mother’s (2002), with intimate items left behind after her parent’s death.

Label battles

Matsumoto Michiko (born 1950)—whose 1978 photobook Women Come Alive documented women’s movements in Japan and US—explicitly identifies as feminist, and was part of a counterculture that included the writer Yoshimoto Banana and Fluxus members Kubota Shigeko and Ono Yoko. Other photo­graphers, such as Ishiuchi and Ishikawa Mao, were involved in Japan’s 1960s ūmanribu gender liberation movement, but eschewed the feminist label as much as that of joryū (feminine).

Ambivalence over such designations has persisted, even among those presenting female sexual nonconformity in response to Araki-style “hair nudes”, derived from the term for the outlawed “pubic hair nudes”. In 1994 Nomura Sakiko published Naked Room: male nudes that subverted the sexual gaze despite rejecting association with feminism. After showing in Japan since 1993, Nagashima Yurie’s often nude family and self-portraits were critiqued when later presented in the US as exploiting her own sexuality and pandering to Orientalist clichés of the sexually submissive geisha. It surprised her, Vermare writes, since that stereotype only exists abroad; in Japan, geisha are entertainers, not sex workers.

The present brings us, for example, the painterly Rinko, and the multi­faceted Katayama Mari. Born in 1987 with tibial hemimelia, causing bone underdevelopment, Katayama had both her legs amputated at the age of nine. Her work challenges ableist, normative presumptions by staging her unusual body alongside limbless mannequin torsos or splayed with myriad arms like a beached sea creature. Her nuanced confidence in the “self as subject” draws from a rich tradition of the women who came before.

• I’m So Happy You Are Here: Japanese Women Photographers from the 1950s to Now, edited by Pauline Vermare and Lesley A. Martin, published by Aperture, 440pp, 518 colour illustrations, $75/£60 (hb), published 17 September 2024



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